Thursday, June 11, 2009

Easy-Believism vs. Lordship Salvation: Who’s Preaching Jesus?

It seems like everyone loves to label everyone else. People have told me to stay away from certain believers because they preach an “easy-believe”, false Gospel. They are said to be sending people to hell with false assurance of salvation. This is also known as “easy-prayerism”. On the other hand, the “easy believers” tell me that those doing the name-calling are the ones preaching the false Gospel of Lordship salvation. This false Gospel is said to require people to name every sin they’ve ever committed and turn from each one or else God will not accept them. Basically, God won’t accept you until you change your life.

After talking to many believers on “both sides”, and comparing their teaching to the Bible, I’ve come to some conclusions. Here it is… both extremes are guilty of the same thing – preaching a humanistic salvation of works.

Those on the extreme “easy believe” side of the spectrum will meet a person, ask them if they want to be saved, and then lead them in a prayer. Basically it is just a choice to go to heaven. They leave out the Spirit of God in the work of regeneration. They make salvation no more than a prayer - magic words of asking Jesus into your heart. The ‘client’ might not even understand what is going on. They don’t want to go to hell so they repeat a canned prayer. The soul-winner gives them a handshake and moves on, never to see that person again. But John 16 says that Holy Spirit evangelism will convince of sin, righteousness and judgment. Good preaching will drive someone to Jesus Christ as their only hope. I’m glad to say that I know people who are labeled “easy-believers”, yet they are in fact preaching a true Gospel.

On the other hand, many who preach against “easy-believism” are guilty of preaching a works Gospel. They preach a hyper-repentance-ism that causes a person to look to themselves and fall into despair. Their message does not point someone to the Lord Jesus Christ, but to the person’s ability to repent and believe. A person can become so focused on having the right ingredients of repentance and faith that they take their eyes off of the Savior. A person in this condition of despair may remain there for days, months, or years, or maybe for their entire life. They live in misery, knowing that they are sinful and separated from God, but unable to repent and believe enough to be accepted of God. Yet others may respond to this preaching by “getting saved” (notice this lingo doesn’t say anything about Jesus Christ). Since their salvation was a result of their focus on themselves (their correctly measured amounts of repentance and faith), they try to live the Christian life by their own abilities. This either results in pride of their Christianity or a realization of failure of their own power to live for God. Since their salvation was based on their own works, they reject their salvation experience and ‘try again’. Anyway, advocates of this teaching are usually known as preachers of Lordship salvation. Again, I can say that I know people with this label who are not to this extreme and are actually preaching a true Gospel.

Jesus Christ is the message of the Gospel. When we lose sight of this, we fall into errors like ‘easy-believism’ and ‘impossible-believism’. Preach sin, righteousness, and judgment and the Holy Spirit will drive men and women to the cross as their only hope of salvation.

11 comments:

  1. Good stuff Jared. The gospel IS Jesus Christ!! Paul said over and over again that he "preached Christ". We put too much empahsis on sin, repentance and faith. When we preach Christ and glorify Him, the lost will see their sin and need for repentance and faith which is the Holy Spirit's job to bring. We need to make much of Christ in our life and conversation.

    Wayne

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  2. Wellll Glorrry!!!! That'll preach, right there!
    Easy prayerism makes them 2 fold a child of hell and hyper-repentance does the same thing. Magnify the Lord! Good stuff, Jared!

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  3. This comment has been removed by the author.

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  4. Hannah, the author has no idea what happened. So sorry! Can you post that comment again? :-)

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  5. The New Testament uses the word Faith 229 times, Believe 114 times, Repentance 25 times, and the word Repent 22 times. Most of these occurrences in the the New Testament are concerning the way to a personal, saving relationship with Jesus Christ. I don't understand how you can take the two primary ingredients (repentance and faith) out of the gospel and still preach the same message that the New Testament preaches. What did John come out of the wilderness preaching? (Mark 1:4; Acts 13:24; Acts 19:4). What did Jesus preach? (Matthew 4:17; Mark 1:15; Luke 13:3,5;). What did the apostles preach? (Mark 6:12; John 1:12; Acts 2:38; Acts 3:19; Acts 13:39; Acts 16:31; Acts 17:30; Acts 26:20; Romans 10:9; Romans 10:14; Hebrews 10:39; Hebrews 11:6; 1 John 3:23; 1 John 5:13).

    When looking up the term "lordship salvation" I found this definition:

    "Lordship salvation is a teaching in Christian Theology that maintains good works are a necessary consequence of being declared righteous before God."

    If you are considering repentance and faith to be good works then maybe you should look at this verse.

    John 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

    The moment we stop preaching repentance and faith in order for salvation through Christ we have just cut out much of the scriptural teachings of the Bible. Our messege to a lost and dying world should be the message that Christ gave us and that message is found in the Word of God.

    John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

    Acts 8:37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

    1 Corinthians 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

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  6. Is it just me or am I not seeing where Jared took faith and repentance out of the Bible or Gospel? Mentioning how many times a word is in the Bible, yet no defining it, proves nothing.
    We need to preach faith and repentance. What we don't need is a redefining or evolving definition of the words.
    Repentance and faith do not save, but lead to the One who does save-Jesus Christ.
    It's not rocket science.

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  7. Amen Amen Amen...glad you can see it. :)

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  8. Beware of false gospels - they come in the form of requiring prayer for salvation (trusting a prayer - canned or not) and requiring a person to repent of all their sin before Christ will save them.

    We must define repentance according to the Bible.

    Is repentance of all your sins a requirement of salvation according to the Bible?

    Have you repented of all your sins? If so you would be perfect. Repentance is an ongoing thing that you should do as a Christian when God points out sin in your life. Did you repent of all your sins at the time of salvation?

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  9. That's right, Si. Not only that, but if repentance is "turning from sin", then I get saved everyday, foe everyday we strive to turn from sin.
    And if I have to turn from sin in order to be saved, then I just worked for my salvation and that is a salvation that is not of grace at all!
    The truth is, turning from sin can only come as a result of my salvation for then I have the power of Christ to turn! AMEN!

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  10. Yes, we must preach repentance and faith, but that is not salvation, that is not the end. We preach sin, righteousness, and judgment to drive a man to the cross of Jesus Christ in repentance and faith. Salvation is a work of God, not man. Don’t steal God’s glory by focusing entirely on the act of the man rather than on the act of God. Being born again is not a changed life, it is an exchanged life. It is the life of Jesus Christ exchanged with ours. If we repent, He will forgive us because of Christ.

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